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The founder of Sikhism, Guru Nanak Dev Ji
(1469-1539 CE), was born in the village Talwandi (now Nankana Sahib, Pakistan).
His father, Shri Kalu Ram, was the revenue official of the village. Chuharkana,
a few miles away from the village, was the main marketing center for the region.
It had a resting place for holy men moving around the country on pilgrimage
tours.
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Guru Nanak,
whenever he visited Chuharkana, liked to discuss religious philosophies with
the holy men there. After he had read various religious scriptures, Guru
Nanak felt there could not be multiple Gods, Ram for the Hindus, Allah for
the Muslims, and so on as claimed by the people. He declared that there is
only ONE God for all humanity, and that we can love Him by any name. Guru
Nanak, therefore, preached that a believer of one faith should not be
considered a 'pagan' or 'non-believer' by the followers of other faiths,
just because he prefers to use a word of his own language for God, or
express his love for society in a different way.
This was a revolutionary idea in those days, and it gave food for thought to
the holy men of various faiths visiting Chuharkana. They carried this
philosophy all over India on their pilgrimages and discussed it with other
holy men. Because of his unique faith, Guru Nanak became well known not only
in Punjab but also in all regions throughout the Indian subcontinent,
including Sri Lanka.
One morning, as was his routine, Guru Nanak visited the nearby rivulet for
bathing, but this time he did not return. People began to worry about what
had happened to him. They feared he had drowned in the river. However, three
days later, people were shocked to find him returning. Everyone, including
the local ruler, was jubilant to see him back. They came running to him and
asked what he had been doing. Guru Nanak replied that he had brought a holy
message for them. The essence of the message he declared was, "Let us not
fight one another over what faith is best. What is important in God's eyes
is not our label, but our deeds and our love for our brothers and sisters.
Hatred or feelings of superiority have no place on the spiritual path." This
is considered to be the first formal sermon of Guru Nanak.
After his historical message, Guru Nanak left Sultanpur to preach his
newly-founded religion all over India and nearby countries. All through his
arduous journeys his close associate, Bhai Mardana, played on the rebeck, a
string instrument, while Guru Nanak sang holy hymns. He met the heads of
religious sects in India and in the Arabian countries to explain his message
of one God and the brotherhood of humanity. Religion was thus once again
made a uniting force rather than a dividing force.
Basic
Principles of Sikhism
Practice
Love, Not Hollow Rituals
Guru Nanak
went to a large number of religious places and met Pundits (scholars), Sidhs
(miracle-workers), and Yogis (feat-performers, such as fire walkers). He
told them all that mindless and hollow rituals done for exhibition or to
inflate one's ego had no value with God. These amazing feats were like a
counterfeit coin, which looks genuine but is rejected because it does not
really contain the precious metal. Similarly, God rejects all rituals
practiced by people who have no sincere goodwill for other human beings.
There is no benefit to the soul for undergoing self-inflicted torture such
as fasting, bathing in ice-cold water, remaining silent for long periods of
time, or standing continuously on one leg or in any other awkward posture.
In those days, Yogis and Sidhs performed such acts to claim their
superiority over common people. |
The Guru also rejected the belief
that dead ancestors could be helped by giving donations to religious authorities
(in India, the so-called 'high caste' people, or Hindu Brahmins). Guru Nanak
claimed this was simply a means for these priests to become rich at the expense
of the masses. Guru Nanak made it clear that people would be judged solely by
their actions, not by ritual donations given by their children or grandchildren
after their death. Showing sincere goodwill towards others (not just for
exhibition purposes) was the surest way of obtaining peace here and hereafter.
Guru Nanak visited many Muslim
religious places as well, including Mecca, Medina, Baghdad, and other shrines.
Kazis (Muslim judges) asked him repeatedly, "Who is superior, a Muslim or a
Hindu?" Guru Nanak's reply was, "Without good deeds you will both repent."
Guru Nanak preached that God does not give special treatment to people based on
their religious affiliation, such as Christian, Jewish, Hindu, Muslim, Sikh,
etc. In his hymns, he observes, "God judges us by our deeds and full justice is
delivered to everyone in His court
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