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Temples were
built in the memory of holy men who belonged to so called "untouchable"
castes. Tiruppani Alvar in Tamilnadu, Chokha Mela in Maharashtra, Madara
Dhulayya in Karnataka were examples of such saints. Guru Ravidas, who lived
near Kashi in middle of 15th century was another such saint who has left
behind a great legacy. Kashi is as holy for Hindus as it is for Buddhists,
Jains and Sikhs.
Ravidas
(a.k.a. Raidas) was born in the village of Sear Goverdhanpur, very close to
the Holy city of Kashi or Varanasi, in the cobbler community. Only the name
of mother of Ravidas is known to us; it was Kalasi.
From early
childhood, Ravidas developed spiritual tendencies while attending to his
family vocation of repairing shoes. To drive his attention to worldly
affairs he was married early. But it did not help. His wife was a pious and
God-fearing woman who turned out to be a right partner in Ravidas' quest for
self-realization. They spent meager savings of their humble profession in
serving holy men and in contemplation.
Ravidas
composed and sang songs in praise of the Supreme. He did not worship any one
deity. He believed in one and only omniscient and omnipresent God.
Slowly, news
about this self taught seer began to spread. People started thronging the
humble abode of the guru seeking solace and advice. Conservative Brahmins of
Kashi could not stand the popularity of this "untouchable saint". A
complaint was made to the king that here was a person working against age
old norms of social order (varnashrama dharma). A cobbler was not supposed
to talk of God or do work of advising or teaching. It was only the Brahmins
who were to do that job!
Fame and
honors did not affect Ravidas. He firmly believed and taught that a person
is honored not by his caste (jati) but by his action (karam or). Every
person had right to worship God and read holy texts.
There was
pressure on Ravidas to convert to Islam. Muslim rule was prevalent and this
guru had numerous Muslim disciples as well. But Guru Ravidas did not believe
in outside rituals of any religion. He had worked out his own way for
salvation.
Not many
compositions of Ravidas are available. But forty one of his compositions
find place in Guru Granth Saheb (a.k.a. Adi Grant), the sacred book of
Sikhs, along with those other famous Hindu saints of India, and have
survived. In the village of Sear Goverdhanpur, his birthplace, a spacious
temple is built with a large in memory of this great Guru. Devotees from all
castes flock to pay respects to the saint who rose to such great heights
even in oppressive medieval ages. |